"One way to summarize the doctrine of divine sovereignty is this: It is God who acts, not man. How will the lost be saved? God must act. How will sinful Christians overcome the "old man"? God must act. How will the church grow in both holiness and influence? Again, God must act. He is the sovereign; He is the great Actor in every aspect of our spiritual life.
This reflection lies at the heart of the Reformed emphasis on the common means of grace. If nothing good happens without God acting, we rightly ask the question, "Then how will He act?" In the same way that those who are thirsty go daily to the well, so those who understand our absolute dependence on divine grace go regularly to those places where God has promised to make Himself known.
It is for this reason that Reformed Christianity has always put a great emphasis on the preaching of the Word of God. God manifests His presence in the sacraments and in prayer, but He especially makes Himself known in the preached Word. That is why Paul wrote so forcefully about the necessity of preaching in Romans 10:14-15.
How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, "How beautiful are the feet of those who preach the good news!"
Paul saw gospel preaching as an indispensable part of God's plan for the redemption of sinners. Where there is no preaching, there is no knowledge, no faith, no prayer, and no forgiveness. This has nothing to do with the power of preachers and everything to do with God's sovereign will. He makes His grace known in the manner of His choosing, and the manner He has chosen is preaching."
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