Expository Preaching

"When an "expository" sermon seems uninteresting, many times it is because the preacher has failed to personalize the message to himself. Though the preacher may speak forth wondrous truths and believe the veracity and infallibility of each word, much will be lost if the man and the message have never embraced. Yes, the verbs were parsed and the outline was alliterated, but the preacher never preached the sermon to himself.

Unless a man has taken the time to reflect on the meaning of the message in his own life, his preaching will seem unmoving and disengaging. That is not to say that each sermon reveals a personal story or insight from the pastor's life. The use of personal anecdotes must be used sparingly if they are used at all. Yet, even though the sermon is never to be about the preacher on a personal level, it must always be a personal matter to him before it can ever be an effectual matter to others. A lack of personal application, meditation, and evaluation communicates louder than words; but the man who has personally pondered the truth he is about to proclaim will be able to grip the hearts of even the most critical of listeners. When he speaks they will sense that his own heart has been gripped by the truth he proclaims.

Though it is vital that the Bible be explained accurately it must also be proclaimed passionately. Lifeless sermons have no place coming from the living Word of the living God. Genuine expository preaching is powerful, persuasive, purposeful, practical, and personal. Conversely, preaching that is boring, tedious, or dull is not truly expository—no matter what label is placed on it.

A "boring expositor" should be an oxymoron in the church. The genuine exposition of Scripture inevitably lights people's hearts on fire (Jer. 23:29)."
                                       -   Tom   Patton

Tom Patton is the pastor of Pastoral Care at Grace Community Church. He is married to Lori, his bride of 16 years, and has three wonderful sons that keep them very busy.
This is from www.gty.org

Sermons

"In general, sermons are preached to change lives, re-calibrate thinking, and convince the congregation that what God has said is what must be believed. However, the specific purpose of any single sermon can only be found through the study of that passage of Scripture. In the end, it is not enough that what the preacher says is factually true: he must also determine to drive that truth deep into the hearts of his people."
                         -  Tom Patton

Martin Luther

"God foreknows nothing by contingency, but that He foresees, purposes, and does all things according to His immutable, eternal, and infallible will. By this thunderbolt, "Free-will" is thrown prostrate, and utterly dashed to pieces." - Martin Luther

Quote from Luther

"God foreknows nothing by contingency, but that He foresees, purposes, and does all things according to His immutable, eternal, and infallible will. By this thunderbolt, "Free-will" is thrown prostrate, and utterly dashed to pieces." - Martin Luther

Only by Grace

"What will it cost a man to be a true Christian? ... It will cost him his self-righteousness. He must cast away all pride and high thoughts, and conceit of his own goodness. He must be content to go to heaven as a poor sinner, saved only by free grace, and owing all to the merit and righteousness of another." - J. C. Ryle

Justification and Sancrification

"Christ is our holiness in the same sense in which he is our righteousness. Logically, Justification, which clears our guilt, precedes sanctification, which cleanses us from our pollution. Furthermore, Justification is a juridical act, completed in an instant, while sanctification is an ethical process that continues throughout our lives. Though Justification and sanctification are distinct, they must never be separated. They are united in the power and work of the Holy Spirit. Sanctification as well as Justification is a gift, purely of grace.

God's people are holy and called to be holy, set apart by God to be conformed to his Son and to live to his glory. The gift is also a call to active continued repentance on the part of the Christian. We are to die to sin and "present our members as instruments of righteousness." We are grafted into Christ the vine and also told that we must bear fruit. " - Herman Mavilck

The Reality of a Belief

"You never know how much you really believe anything until its truth or falsehood becomes a matter of life and death to you. . . . Only a real risk tests the reality of a belief."—C. S. Lewis, A Grief Observed

Going to the Party - Randy Alcorn

Heaven

March 27, 2015
Going to the Party
By Randy Alcorn
Imagine someone takes you to a party. You see a few friends there, enjoy a couple of good conversations, a little laughter, and some decent appetizers. The party's all right, but you keep hoping it will get better. Give it another hour, and maybe it will. Suddenly, your friend says, "I need to take you home."

Now?

You're disappointed—nobody wants to leave a party early—but you leave, and your friend drops you off at your house. As you approach the door, you're feeling all alone and sorry for yourself. As you open the door and reach for the light switch, you sense someone's there. Your heart's in your throat. You flip on the light.

"Surprise!" Your house is full of smiling people, familiar faces.

It's a party—for you. You smell your favorites—barbecued ribs and pecan pie right out of the oven. The tables are full. It's a feast. You recognize the guests, people you haven't seen for a long time. Then, one by one, the people you most enjoyed at the other party show up at your house, grinning. This turns out to be the real party. You realize that if you'd stayed longer at the other party, as you'd wanted, you wouldn't be at the real party—you'd be away from it.

Christians faced with terminal illness or imminent death often feel they're leaving the party before it's over. They have to go home early. They're disappointed, thinking of all they'll miss when they leave. But the truth is, the real party is underway at home—precisely where they're going. They're not the ones missing the party; those of us left behind are. (Fortunately, if we know Jesus, we'll get there eventually.)

One by one, occasionally a few of us at a time, we'll disappear from this world. Those we leave behind will grieve that their loved ones have left home. In reality, however, their believing loved ones aren't leaving home, they're going home. They'll be home before us. We'll be arriving at the party a little later.

Remember, Jesus said, "Blessed are you who weep now, for you will laugh" (Luke 6:21). He said, "There is rejoicing in the presence of the angels of God over one sinner who repents" (Luke 15:10). Laughter and rejoicing—a party awaits us. Don't you want to join it? Yet even that party, in the present Heaven, is a preliminary celebration. It's like the welcome at the airport for a woman who's come home for her wedding. Sure, she's home now, and it's wonderful, but what she's really looking forward to is the wedding, and the wedding feast, which will be followed by moving into her new home with her beloved bridegroom.

To be in resurrected bodies on a resurrected Earth in resurrected friendships, enjoying a resurrected culture with the resurrected Jesus—now that will be the ultimate party! Everybody will be who God made them to be—and none of us will ever suffer or die again. As a Christian, the day I die will be the best day I've ever lived. But it won't be the best day I ever will live. Resurrection day will be far better. And the first day on the New Earth—that will be one big step for mankind, one giant leap for God's glory.

From www.epm.org
Eternal Perspective Ministries

The Mercy of God - Spurgeon

"The MERCY of God." - Psalm 52:8

(The following is by Spurgeon.)

Meditate a little on this MERCY of the Lord.

It is tender mercy!
With gentle, loving touch, he heals the broken
in heart, and binds up their wounds. He is as
gracious in the manner of his mercy as in the
matter of it.

It is great mercy!
There is nothing little in God.
His mercy is like himself- it is infinite!
You cannot measure it. His mercy is so great
that it forgives great sins of great sinners,
after great lengths of time, and then gives
great favors and great privileges, and raises
us up to great enjoyments in the great heaven
of the great God!

Doctrines of Grace with Scripture List

DOCTRINES OF GRACE – CATEGORIZED SCRIPTURE LIST

God has recently given us the opportunity to discuss some theological issues with other Christians who believe differently than we do on a number of points, most notably the doctrines of grace. In such a circumstance, given the overwhelming supply of scriptural evidence that comes to bear on the topic, it seemed to me that the best approach would be a simple categorized scripture list: the fact that the entire paper would be scriptures, with the exception of a few brief explanatory notes, would underscore the truth that this is God's own word and teaching; and the fact that it would be categorized would facilitate the ready comparison of scripture with scripture so as to lead one to a full-orbed understanding of the biblical teaching. Although I found a few good scripture lists of that nature available online, none of them was laid out in quite the progression that I was looking for, and so I developed my own. I'm posting it here with just the scripture references. Below, for your convenience I have provided a condensed version and a full version of the study. The study is also available in print from Monergism Books.

Unconditional Election

God is Sovereign Exo 15:18; 1Chr 29:11-12; 2Chr 20:6; Psa 22:28
He exercises that sovereignty in actively ordaining everything
Deu 32:39; 1Sam 2:6-8; Job 9:12; Job 12:6-10; Psa 33:11; Psa 115:3; Psa 135:6; Isa 14:24; Isa 45:7; Act 15:18; Eph 1:11
Including matters of "chance"
Pro 16:33; 1Ki 22:20, 34, 37
The wicked actions of men
Gen 45:5; Gen 50:20; Exo 4:21; Jdg 14:1-4; Psa 76:10; Pro 16:4; Isa 44:28; Amos 3:6; Act 2:22-23; Act 4:27-28
The actions of evil spirits
1Sam 16:14-16; 1Ki 22:19-23; 1Chr 21:1/2Sam 24:1
The good actions of men
John 15:16; Eph 2:10; Phi 2:12-13
The actions of good angels
Psa 103:20; Psa 104:4
The actions of animals
Num 22:28; 1Ki 17:4; Psa 29:9; Jer 8:7; Eze 32:4; Dan 6:22
The operations of all creation
Gen 8:22; Psa 104:5-10; Psa 104:13-14; Psa 104:19-20; Mark 4:39
Man is not permitted to question his sovereign acts
Job 33:12-13; Isa 29:16; Isa 45:9-10; Mat 20:1-16; Rom 9:19-24
God elects [i.e. chooses, predestines, foreordains]
His angels
1Tim 5:21
His peculiar people, Israel
Exo 6:7; Deu 7:6-8; Deu 10:14-15; Psa 33:12; Isa 43:20-21
Individuals to salvation
Psa 65:4; Mat 24:24; John 6:37; John 15:16; Act 13:48; Rom 8:28-30; Rom 9:10-24; Rom 11:5-7; Eph 1:3-6; Eph 1:11-12; 1The 1:4; 1The 5:9; 2The 2:13-14
Individuals to condemnation
Exo 4:21; Rom 9:13; Rom 9:17-18; Rom 9:21-22; 1Pet 2:8
His motivation in election
His own good pleasure
Eph 1:5; 2Tim 1:9
The display of his glory
Isa 43:6-7; Rom 9:22-24; 1Cor 1:27-31; Eph 2:4-7; Pro 16:4
His special love
Deu 7:6-8; 2The 2:13
His foreknowledge
Rom 8:29; 1Pet 1:2
Which means his special love
Jer 1:5; Amos 3:2; Mat 7:22-23; 1Cor 8:3; 2Tim 2:19; 1Pet 1:20
But not:
Any good [nobility, wisdom, power, choice, seeking] he foresees in anyone Deu 7:7; Rom 9:11-13; Rom 9:16; Rom 10:20; 1Cor 1:27-29; 1Cor 4:7; 2Tim 1:9
Total Depravity
Man is constituted a sinner by his relationship with Adam Psa 51:5; Psa 58:3; Rom 5:18-19 He is therefore unable
To do anything good
Gen 6:5; Job 15:14-16; Psa 130:3; Psa 143:2; Pro 20:9; Ecc 7:20; Isa 64:6; Jer 13:23; John 3:19; Rom 3:9-12; Jam 3:8; 1John 1:8
To believe in God (or come to him)
John 6:44; John 6:65; John 8:43-45; John 10:26; John 12:37-41
To understand the truth
John 14:17; 1Cor 2:14
To seek God
Rom 3:10-11
He is dead in sins Gen 2:16-17; John 3:5-7; Eph 2:1-3; Col 2:13 He is blinded and corrupt in his heart Gen 6:5; Gen 8:21; Ecc 9:3; Jer 17:9; Mark 7:21-23; John 3:19-21; Rom 8:7-8; Eph 4:17-19; Eph 5:8 He is captive to sin and Satan John 8:34; John 8:44; Rom 6:20; 2Tim 2:25-26; Tit 3:3; 1John 5:19 He performs actions freely according to his nature, but his nature is wholly evil Job 14:4; Mat 7:16-18; Mat 12:33; Mark 7:21-23; Jam 1:13-14

Limited Atonement
God purposed to redeem a certain people and not others 1Chr 17:20-21; Mat 22:14; 1Pet 2:8-9 [see "God elects individuals to salvation"/God elects individuals to condemnation"]
It is for these in particular that Christ gave his life
Isa 53:10-11; Mat 1:21; John 6:35-40; John 10:3-4, 11, 14-15; Act 20:28; Eph 5:25 [we are commanded to love our wives in the same way that Christ loved the church and gave himself for it; therefore, if Christ loved and gave himself for all people in the same way, we are commanded to love all women in the same way that we love our wives]; Heb 2:17; Heb 9:15
It is for these in particular that Christ intercedes
John 17:1-2; John 17:6-12; John 17:20-21, 24-26; Rom 8:34
The people for whom Christ intercedes are the same as the people for whom he offered himself up as a sacrifice
Heb 7:24-27; Heb 9:12 [note context, in which entering into the holy place is explicitly for the purpose of intercession], 24-28 [For a fuller understanding of the indissoluble connection between sacrifice and intercession, read Hebrews chapters 7-10]
The atonement of Christ is effective
To justify
Isa 53:11 [the single effective cause of justification in view here is the bearing of iniquities; all whose iniquities Christ bore must be justified]; Rom 8:34 [the argument here is that the fact of Christ's death, resurrection, and intercession is in itself an incontrovertibly effective reason for non-condemnation; if this verse is true, then no one for whom Christ died and was raised to intercede may be condemned]
To redeem and cleanse from sins
Eph 5:25-27; Tit 2:14
To propitiate the Father
1John 2:2 ["propitiation" means "the turning away or appeasement of wrath"; therefore, by definition, the Father has no more wrath against those whose sins have been propitiated]; 1John 4:10
To raise to new life
2Cor 5:14-15 [the argument is a simple "if/then" proposition: "if" Christ died for someone, "then," with no other conditions, that person died with him and was raised again]; 1Pet 3:18
[See also, "Jesus' death purchased for his people a new heart; – faith; – repentance". Jesus died in order to establish the New Covenant (Mat. 26:26-29, etc.); the New Covenant promised faith, repentance and knowledge of God (Jer. 31:33-34, Ez. 36:26-27, etc.); therefore, Jesus died in order to provide faith, repentance, and knowledge of God, as the fulfillment of a unilateral promise. This means that his death had a definite purpose which was intended for some and not others. His death effectively purchased faith; not all have faith; and so his death had an effective intent that was limited to certain persons.] Those whom God purposed to redeem include all who believe John 3:16
From every nation
Rev 5:9
From every class
Gal 3:28; 1Tim 2:1-6 [the first "all men" is explicitly tied to all classes of men, which gives warrant for understanding the second "all men" in the same way]
Therefore, Christ's saving work is commonly spoken of in terms of "all," "world," etc.
John 1:29; Tit 2:11-14 [in the context of "all men" is the delimiting concept of a peculiar people, zealous of good works]; Heb 2:9-10 [notice that the many sons whom Christ brings to glory gives a contextual delimiter to the term "every"]; 2Pet 3:9 [note that this desire is explicitly limited to "us" (Peter was writing to fellow-believers) in the context]; 1John 2:2 [propitiation means "appeasement of wrath"; either Jesus appeases God's wrath against all, and therefore hell (which is the place where God's wrath resides) is non-existent; or the "whole world" means something different than "every individual who ever lived". See John 11:51-52, and "The word 'world' is often used in the sense of 'many,' or 'all of a set'"]
The word "all" is often used to indicate all of a set, or even many representatives of a set
Mat 10:22; 1Cor 6:12; 1Cor 15:22; Mat 2:3; John 4:29; Act 10:39; Act 17:21; Act 21:28; Act 26:4
Or, to indicate all "classes" or "nations," not all individuals
Mat 5:11; Act 2:17; Act 10:12
The word "world" is often used in the sense of "many," or "all of a set"
Luk 2:1-2; John 6:33; John 12:19; Act 19:27; Rom 1:8
Additional reasons that the atonement of Christ is not for all the sins of all people
God punishes people in hell, which would be unjust if their sins were atoned for
Mark 9:43-44
If one were to say, "their sins are atoned for, but that atonement is not applied because of unbelief," he fails to realize that unbelief is likewise a sin
Heb 3:12 ["The Father imposed His wrath due unto, and the Son underwent punishment for either: 1) All the sins of all men; 2) All the sins of some men; or 3) Some of the sins of all men. In which case it may be said: 1) If the last be true all men have some sins to answer for, and so none are saved; 2) That if the second be true, then Christ, in their stead suffered for all the sins of the elect in the whole world, and this is the truth; 3) But if the first is the case, why are not all men free from the punishment due unto their sins? You answer, Because of unbelief. I ask, Is this unbelief a sin, or is it not? If it be, then Christ suffered the punishment due unto it, or He did not. If He did, why must that hinder them more than their other sins for which He died? If He did not, He did not die for all their sins!" – John Owen, The Death of Death in the Death of Christ]
God bears eternal wrath against people, which by definition means that his wrath against them has not been propitiated [appeased]
1The 2:16; 2The 1:6-9
Intentions of Christ's death other than atonement
To make a public display of demons
Col 2:13-15
To rule over everyone
Rom 14:9
To redeem creation
Isa 35:1-4; Rom 8:20-23
To lay the foundation for a genuine gospel call
John 6:39-40; John 7:37-38
To provide temporal mercies for the non-elect
Mat 5:45; 1Tim 4:10
Irresistible Grace
Faith and Repentance (as well as the new heart which is able to produce them) are themselves gifts of God
A new heart
Deu 30:6; Eze 11:19; Eze 36:26-27
Faith
John 3:27, 6:63-65; Phi 1:29; 2Pet 1:1; Act 16:14; Act 18:27; Eph 2:8-10
Repentance
Act 5:3; Act 11:18; 2Tim 2:25-26; 1Cor 4:7
The Father writes his own word upon (places the fear of himself in, etc.) his people's hearts Jer 31:33; Jer 32:40; Mat 16:15-17; Luk 10:21; John 6:45; 2Cor 4:6 The beginning of salvation is the sovereign impartation of spiritual life into a heart which had been dead, thereby causing it to exercise faith 1John 5:1; Eze 37:3-6, 11-14; John 1:11-13; John 3:3-8; John 5:21; Eph 2:1-5; Jam 1:18; 1Pet 1:3; 1John 2:29 True offers of grace in the outward gospel call may be resisted by men who do not have this new heart Act 17:32-33 In fact, true offers of grace will always be resisted by such men John 10:24-26; John 12:37-40 But there are some whom God causes to come to him Psa 65:4; Psa 110:3; John 6:37-40; Rom 9:15

Perseverance of the Saints
What God begins, he finishes Psa 138:8; Ecc 3:14; Isa 46:4; Jer 32:40; Rom 11:29; Phi 1:6; 2Tim 4:18 Of all whom he has called and brought to Christ, none will be lost John 6:39-40; John 10:27-29; Rom 8:28-31; Rom 8:35-39; Heb 7:25; Heb 10:14 God's preservation of the saints is not irrespective of their continuance in the faith 1Cor 6:9-10; Gal 5:19-21; Eph 5:5; Heb 3:14; Heb 6:4-6; Heb 10:26-27; Heb 12:14; Rev 21:7-8; Rev 22:14-15 However, it is God who sanctifies us and causes us to persevere John 15:16; 1Cor 1:30-31; 1Cor 6:11; 1Cor 12:3; 1Cor 15:10; Gal 3:1-6; Eph 2:10; Phi 2:12-13; 1The 5:23-24; Heb 13:20-21; 1John 2:29; Jud 1:24-25.
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Alister McGrath on limited science

"The scientific method is neutral about the God question, it always has been, it always will be, and there is no need to be frightened by science. What we need to realize is that Christianity gives us a framework, a way of looking at things that helps us to understand why the sciences work, that is able to fit in the sciences, but also gives us more than what the sciences can offer. The sciences are limited, they cannot tell us anything about the meaning of life, and scientists are human beings who want to know about meaning, not just about the structures of the world."

-- Alister McGrath, in interview with Evangelical Focus.

God"s Sovereignty

"We pray expectantly and confidently, not in spite of the sovereignty of God, but because of it."

~ Craig R. Brown, The Five Dilemmas of Calvinism

How God can use you

"Just as God does not need our prayers, He does not need us to bring about the salvation of His people. However, He commands that we participate in evangelism and He uses ordinary people like us to accomplish His plan. God is the primary or first cause of everything that happens in the universe. We, however, are the secondary cause, the means God uses to bring about His will."

~ Craig R. Brown, The Five Dilemmas of Calvinism

Disciples and theologians

"While all true disciples are theologians, not all theologians are true disciples. If knowing the Bible and understanding theology were reliable measures of discipleship, Satan would be the greatest disciple ever. After all, his knowledge of Scripture is exceptional and he's been observing the spiritual realm for quite a long time."

~ Greg Dutcher, Killing Calvinism

Total Depravity

Total Depravity

1. Man is constituted a sinner by his relationship with Adam

Psa 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Psa 58:3 The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.

Rom 5:18-19 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

2. He is therefore unable

A) To do anything good

Gen 6:5 And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

Job 15:14-16 What is man, that he should be clean? and he which is born of a woman, that he should be righteous? Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight. How much more abominable and filthy is man, which drinketh iniquity like water?

Psa 130:3 If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?

Psa 143:2 And enter not into judgment with thy servant: for in thy sight shall no man living be justified.

Pro 20:9 Who can say, I have made my heart clean, I am pure from my sin?

Ecc 7:20 For there is not a just man upon earth, that doeth good, and sinneth not.

Isa 64:6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

Jer 13:23 Can the Ethiopian change his skin or the leopard its spots? Then may you also do good who are accustomed to do evil.

Joh 3:19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

Rom 3:9-12 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

Jam 3:8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.

1Jo 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.

B) To believe in God (or come to him)

Joh 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

Joh 6:65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

Joh 8:43-45 Why do ye not understand my speech? even because ye cannot hear my word. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. And because I tell you the truth, ye believe me not.

Joh 10:26 But ye believe not, because ye are not of my sheep, as I said unto you.

Joh 12:37-41 But though he had done so many miracles before them, yet they believed not on him: That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? Therefore they could not believe, because that Esaias said again, He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. These things said Esaias, when he saw his glory, and spake of him.

C) To understand the truth

Joh 14:17 "the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you.

1Co 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

D) To seek God

Rom 3:10-11 As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God.

3. He is dead in sins

Gen 2:16-17 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

Joh 3:5-7 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again.

Eph 2:1-3 And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Col 2:13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

4. He is blinded and corrupt in his heart

Gen 6:5 And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

Gen 8:21 And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.

Ecc 9:3 This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

Jer 17:9 The heart is deceitful above all things, and desperately wicked: who can know it?

Mar 7:21-23 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man.

Joh 3:19-21 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in [by] God.

Rom 8:7-8 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.

Eph 4:17-19 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

Eph 5:8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

5. He is captive to sin and Satan

Joh 8:34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

Joh 8:44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

Rom 6:20 For when ye were the servants of sin, ye were free from righteousness.

2Ti 2:25-26 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

Tit 3:3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

1Jo 5:19 And we know that we are of God, and the whole world lieth in wickedness.

6. He performs actions freely according to his nature, but his nature is wholly evil

Job 14:4 Who can bring a clean thing out of an unclean? not one.

Mat 7:16-18 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

Mat 12:33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

Mar 7:21-23 "For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, "thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. "All these evil things come from within and defile a man."

Jam 1:13-14 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed.

Courtesy of MONERGISM.COM

Jerry Bridges on God's Sovereignty

"The subject of other people's controlling influence over our lives is simply too pervasive to omit it in a book on trusting God. If God is not sovereign in the decisions and actions of other people as they affect us, then there is a whole major area of our lives where we cannot trust God; where we are left, so to speak, to fend for ourselves."

~ Jerry Bridges, Trusting God: Even When Life Hurts

A.W.Pink on The Sovereignty of God

"To say that God the Father has purposed the salvation of all mankind, that God the Son died with the express intention of saving the whole human race, and that God the Holy Spirit is now seeking to win the world to Christ; when, as a matter of common observation, it is apparent that the great majority of our fellowmen are dying in sin, and passing into a hopeless eternity; is to say that God the Father is disappointed, that God the Son is dissatisfied, and that God the Holy Spirit is defeated. We have stated the issue baldly, but there is no escaping the conclusion. To argue that God is "trying His best" to save all mankind, but that the majority of men will not let Him save them, is to insist that the will of the Creator is impotent, and that the will of the creature is omnipotent. To throw the blame, as many do, upon the Devil, does not remove the difficulty, for if Satan is defeating the purpose of God, then, Satan is Almighty and God is no longer the Supreme Being."

~ AW Pink, The Sovereignty of God

It's not up to me

"I can enjoy rest, refreshment, recreation, and occasional diversions from my labors because the Lord's work doesn't rise or fall on my personal skill and strategy. My responsibilities are extremely limited. I'm nothing more than a sower of seed. The seed is the Word of God, and the life and power are in the seed, not in the sower." (John MacArthur, T4G 2010)

On Being a Calvinist - John MacArthur

"I love the doctrines of grace and don’t shy away from the label “Calvinist.” I believe in the sovereignty of God. I’m convinced Scripture teaches that God is completely sovereign not only in salvation (effectually calling and granting faith to those whom He chooses); but also in every detail of the outworking of Providence. “Whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified” (Romans 8:30). And He makes “all things work together for good to those who love God, [i.e.,] to those who are the called according to His purpose” (Romans 8:28). Quite simply, He “works all things according to the counsel of His will” (Ephesians 1:11).

That’s what people commonly mean when they speak of “Calvinism.” When I accept that label, I am not pledging allegiance to the man John Calvin. I am not affirming everything he taught, and I’m not condoning everything he did. I’m convinced Calvin was a godly man and one of the finest biblical expositors and theological minds ever, but he wasn’t always right. As a matter of fact, my own convictions are baptistic, so I am by no means one of Calvin’s devoted followers. In other words, when I accept the label “Calvinist,” it’s only for convenience’s sake. I’m not saying “I am of Calvin” in the Corinthian sense."

                                                                                                              - John MacArthur

Arminianism vs. Calvinism

ARMINIANISM VS. THE "FIVE POINTS" OF
CALVINISM
Free Will or Human Ability
Although human nature was seriously affected by the fall, man has not been left in a state of total spiritual helplessness. God graciously enables every sinner to repent and believe, but He does not interfere with man's freedom. Each sinner possesses a free will, and his eternal destiny depends on how he uses it. Man's freedom consists of his ability to choose good over evil in spiritual matters; his will is not enslaved to his sinful nature. The sinner has the power to either cooperate with God's Spirit and be regenerated or resist God's grace and perish. The lost sinner needs the Spirit's assistance, but he does not have to be regenerated by the Spirit before he can believe, for faith is man's act and precedes the new birth. Faith is the sinner's gift to God; it is man's contribution to salvation.

 Total Inability or Total Depravity
Because of the fall, man is unable of himself to savingly believe the gospel. The sinner is dead, blind, and deaf to the things of God; his heart is deceitful and desperately corrupt. His will is not free, it is in bondage to his evil nature, therefore, he will not — indeed he cannot — choose good over evil in the spiritual realm. Consequently, it takes much more than the Spirit's assistance to bring a sinner to Christ — it takes  regeneration by which the Spirit makes the sinner alive and gives him a new nature. Faith is not something man contributes to salvation but is itself a part of God's gift of salvation— it is God's gift to the
sinner, not the sinner's gift to God.

Conditional Election
God's choice of certain individuals unto salvation before the foundation of the world was based upon His foreseeing that they would respond to His call. He selected only those whom He knew would of themselves freely believe the gospel. Election therefore was determined by or conditioned upon what man would do. The faith which God foresaw and upon which He based His choice was not given to the sinner by God (it was not created by the regenerating power of the Holy Spirit) but resulted solely from man's will. It was left entirely up to man as to who would believe and therefore as to who would be elected unto salvation. God chose those whom He knew would, of their own free will, choose Christ. Thus the sinner's choice of Christ, not God's choice of the sinner, is the ultimate cause of salvation.

 Unconditional Election
God's choice of certain individuals unto salvation before fore the foundation of the world rested solely in His own sovereign will. His choice of particular sinners was not based on any foreseen response or obedience on their part, such as faith, repentance, etc. On the contrary, God gives faith and repentance to each individual whom He selected. These acts are the result, not the cause God's choice. Election therefore was not determined by or conditioned upon any virtuous quality or act foreseen in man. Those whom God sovereignly elected He brings through the power of the Spirit to a willing acceptance of Christ. Thus God's choice of the sinner, not the sinner's choice of Christ, is the ultimate cause of salvation.
Universal Redemption or General Atonement
Christ's redeeming work made it possible for everyone to be saved but did not actually secure the salvation of anyone. Although Christ died for all men and for every man, only those who believe on Him are saved. His death enabled God to pardon sinners on the condition that they believe, but it did not actually put away anyone's sins. Christ's redemption becomes effective only if man chooses to accept it. Particular Redemption or Limited Atonement
Christ's redeeming work was intended to save the elect only and actually secured salvation for them. His death was a substitutionary endurance of the penalty of sin in the place of certain specified sinners. In addition to putting away the sins of His people, Christ's redemption secured everything necessary for their salvation, including faith which unites them to Him. The gift of faith is infallibly applied by the Spirit to all for whom Christ died, therefore guaranteeing their salvation
The Holy Spirit Can Be Effectually Resisted
The Spirit calls inwardly all those who are called outwardly by the gospel invitation; He does all that He can to bring every sinner to salvation. But inasmuch as man is free, he can successfully resist the Spirit's call. The Spirit cannot regenerate the sinner until he believes; faith (which is man's contribution) precedes and makes possible the new birth. Thus, man's free will limits the Spirit in the application of Christ's saving work. The Holy Spirit can only draw to Christ those who allow Him to have His way with them. Until the sinner responds, the Spirit cannot give life. God's grace, therefore, is not invincible; it can be, and often is, resisted and thwarted by man.

The Efficacious Call of the Spirit or Irresistible Grace

In addition to the outward general call to salvation which is made to everyone who hears the gospel, the Holy Spirit extends to the elect a special inward call that inevitably brings them to salvation. The eternal call (which is made to all without distinction) can be, and often is, rejected; whereas the internal call (which is made only to the elect) cannot be rejected; it always results in conversion. By mean, of this special call the Spirit irresistibly draws sinners to Christ. He is not limited in His work of applying salvation by man's will, nor is He dependent upon man's cooperation for success. The Spirit graciously causes the elect sinner to cooperate, to believe, to repent, to come freely and willingly to Christ. God', grace. therefore, is invincible; it never fails to result in the salvation of those to whom it is extended.
Falling From Grace
Those who believe and are truly saved can lose their salvation by failing to keep up their faith. etc. All Arminian, have not been agreed on this point; some have held that believers are eternally secure in Christ — that once a sinner is regenerated. he can never be lost. Perseverance of the Saints
All who are chosen by God, redeemed by Christ, and given faith by the Spirit are eternally saved. They are kept in faith by the power of Almighty God and thus persevere to the end.
According to Arminianism:Salvation is accomplished through the combined efforts of God (who takes the initiative) and man(who must respond)—man's response being the determining factor. God has provided salvation for everyone, but His provision becomes effective only for those who, of their own free will, "choose" to cooperate with Him and accept His offer of grace. At the crucial point, man's will plays a decisive role; thus man, not God, determines who will be the recipients of the gift of salvation.REJECTED by the Synod of DortThis was the system of thought contained in the "Remonstrance" (though the "five points" were not originally arranged in this order). It was submitted by the Arminians to the Church of Holland in 1610 for adoption but was rejected by the Synod of Dort in 1619 on the ground that it was unscriptural. According to Calvinism:Salvation is accomplished by the almighty power of the Triune God. The Father chose a people, the Son died for them, the Holy  Spirit makes Christ's death effective by bringing the elect to faith and repentance, thereby causing them to willingly obey the gospel. The entire process (election, redemption, regeneration) is the work of God and is by grace alone. Thus God, not man, determines who will be the recipients of the gift of salvation.REAFFIRMED by the Synod of DortThis system of theology was reaffirmed by the Synod of Dort in 1619 as the doctrine of salvation contained in the Holy Scriptures. The system was at that time formulated into "five points" (in answer to the five points submitted by the Arminians) and has ever since been known as "the five points of Calvinism."
From grace theology on line.org

Calvinism vs. Arminianism

Calvinism vs Arminianism – Comparison Chart
The following material from Romans: An Interpretative Outline (pp.144-147). by David N. Steele and Curtis C. Thomas, contrasts the Five Points of Arminianism with the Five Points of Calvinism in the clearest and most concise form that we have seen anywhere. It is also found in their smaller book, The Five Points of Calvinism (pp. 16-19). Both books are published by The Presbyterian and Reformed Publishing Co., Philadelphia.(1963). Messrs. Steele and Thomas have served for several years as co-pastors of a Southern Baptist church, in Little Rock, Arkansas.

A.W.Pink on The Sovereignty of God

"To say that God the Father has purposed the salvation of all mankind, that God the Son died with the express intention of saving the whole human race, and that God the Holy Spirit is now seeking to win the world to Christ; when, as a matter of common observation, it is apparent that the great majority of our fellowmen are dying in sin, and passing into a hopeless eternity; is to say that God the Father is disappointed, that God the Son is dissatisfied, and that God the Holy Spirit is defeated. We have stated the issue baldly, but there is no escaping the conclusion. To argue that God is "trying His best" to save all mankind, but that the majority of men will not let Him save them, is to insist that the will of the Creator is impotent, and that the will of the creature is omnipotent. To throw the blame, as many do, upon the Devil, does not remove the difficulty, for if Satan is defeating the purpose of God, then, Satan is Almighty and God is no longer the Supreme Being."

~ AW Pink, The Sovereignty of God

Jerry Bridges on God's Sovereignty

"The subject of other people's controlling influence over our lives is simply too pervasive to omit it in a book on trusting God. If God is not sovereign in the decisions and actions of other people as they affect us, then there is a whole major area of our lives where we cannot trust God; where we are left, so to speak, to fend for ourselves."

~ Jerry Bridges, Trusting God: Even When Life Hurts

Election

"Whereas much may and will be said of election in this book, the point of dispute between Calvinists and Arminians is surprisingly simple. No one who believes in the Bible questions the fact that election is taught there. It isn't the reality of election, or even its source, author, time, or goal that has elicited so much venom among professing Christians. The point of primary dispute, rather, is the basis of divine election, that is to say, why and on what grounds some are elected to salvation and life and others are not."

~ Sam Storms, Chosen for Life, A Case for Divine Election

Quote from Martin Lloyd Jones

"I would say without hesitation that the most urgent need in the Christian church today is true preaching; and as it is the greatest and most urgent need in the church, it is obviously the greatest need of the world also."  -  Martin Lloyd Jones

God's Mercy

"God's mercy is so great that you may sooner drain the sea of its water, or deprive the sun of its light, or make space too narrow, than diminish the great mercy of God!" - Charles Spurgeon

Doing God's Will

"It seems so much more exciting to live with a freewheeling openness to the leading of the Holy Spirit rather than practicing the laborious discipline of mastering His Word. This is exceedingly dangerous ground. If we want to do the will of the Father, we need to study the Word of the Father—and leave the magic to the astrologers." —R.C. Sproul

God's Sovereignty and human responsibility - John Macarthur

"Scripture affirms both divine sovereignty and human responsibility. We must accept both sides of the truth, though we may not understand how they correspond to one another. People are responsible for what they do with the gospel—or with whatever light they have (Rom. 2:19, 20), so that punishment is just if they reject the light. And those who reject do so voluntarily. Jesus lamented, “You are unwilling to come to Me, that you may have life” (John 5:40). He told unbelievers, “Unless you believe that I am [God], you shall die in your sins” (John 8:24). In John chapter 6, our Lord combined both divine sovereignty and human responsibility when He said, “All that the Father gives Me shall come to Me, and the one who comes to Me I will certainly not cast out” (v. 37); “For this is the will of My Father, that everyone who beholds the Son and believes in Him, may have eternal life” (v. 40); “No one can come to Me, unless the Father who sent Me draws him” (v. 44); “Truly, truly, I say to you, he who believes has eternal life” (v. 47); and, “No one can come to Me, unless it has been granted him from the Father” (v. 65). How both of those two realities can be true simultaneously cannot be understood by the human mind—only by God.

Above all, we must not conclude that God is unjust because He chooses to bestow grace on some but not to everyone. God is never to be measured by what seems fair to human judgment. Are we so foolish as to assume that we who are fallen, sinful creatures have a higher standard of what is right than an unfallen and infinitely, eternally holy God? What kind of pride is that? In Psalm 50:21 God says, “You thought that I was just like you.” But God is not like us, nor can He be held to human standards. “‘My thoughts are not your thoughts, neither are your ways My ways,’ declares the Lord. ‘For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts’” (Isa. 55:8, 9).

We step out of bounds when we conclude that anything God does isn’t fair. In Romans 11:33 the apostle writes, “Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways! For who has known the mind of the Lord, or who became His counselor?” (Rom. 11:33, 34)."   -  John MacArthur

Total Depravity with Scripture Proofs

Total Depravity

1. Man is constituted a sinner by his relationship with Adam

Psa 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Psa 58:3 The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.

Rom 5:18-19 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

2. He is therefore unable

A) To do anything good

Gen 6:5 And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

Job 15:14-16 What is man, that he should be clean? and he which is born of a woman, that he should be righteous? Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight. How much more abominable and filthy is man, which drinketh iniquity like water?

Psa 130:3 If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?

Psa 143:2 And enter not into judgment with thy servant: for in thy sight shall no man living be justified.

Pro 20:9 Who can say, I have made my heart clean, I am pure from my sin?

Ecc 7:20 For there is not a just man upon earth, that doeth good, and sinneth not.

Isa 64:6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

Jer 13:23 Can the Ethiopian change his skin or the leopard its spots? Then may you also do good who are accustomed to do evil.

Joh 3:19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

Rom 3:9-12 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

Jam 3:8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.

1Jo 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.

B) To believe in God (or come to him)

Joh 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

Joh 6:65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

Joh 8:43-45 Why do ye not understand my speech? even because ye cannot hear my word. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. And because I tell you the truth, ye believe me not.

Joh 10:26 But ye believe not, because ye are not of my sheep, as I said unto you.

Joh 12:37-41 But though he had done so many miracles before them, yet they believed not on him: That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? Therefore they could not believe, because that Esaias said again, He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. These things said Esaias, when he saw his glory, and spake of him.

C) To understand the truth

Joh 14:17 "the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you.

1Co 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

D) To seek God

Rom 3:10-11 As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God.

3. He is dead in sins

Gen 2:16-17 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

Joh 3:5-7 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again.

Eph 2:1-3 And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Col 2:13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

4. He is blinded and corrupt in his heart

Gen 6:5 And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

Gen 8:21 And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.

Ecc 9:3 This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

Jer 17:9 The heart is deceitful above all things, and desperately wicked: who can know it?

Mar 7:21-23 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man.

Joh 3:19-21 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in [by] God.

Rom 8:7-8 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.

Eph 4:17-19 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

Eph 5:8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

5. He is captive to sin and Satan

Joh 8:34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

Joh 8:44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

Rom 6:20 For when ye were the servants of sin, ye were free from righteousness.

2Ti 2:25-26 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

Tit 3:3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

1Jo 5:19 And we know that we are of God, and the whole world lieth in wickedness.

6. He performs actions freely according to his nature, but his nature is wholly evil

Job 14:4 Who can bring a clean thing out of an unclean? not one.

Mat 7:16-18 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

Mat 12:33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

Mar 7:21-23 "For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, "thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. "All these evil things come from within and defile a man."

Jam 1:13-14 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed.

Courtesy of MONERGISM.COM

The fear of the Lord

"We should do good works out of an intelligent fear of the Lord. Proverbs 1:7 says, "The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction." We should have a healthy apprehension about how God will react if we do not practice obedience. While we like to talk about the love of God, the Bible actually has more to say about His wrath."
~ Craig R. Brown, The Five Dilemmas of Calvinism

Still More Spurgeon

"Born, as all of us are by nature, an Arminian, I still believed the old things I had heard continually from the pulpit, and did not see the grace of God. When I was coming to Christ, I thought I was doing it all myself, and though I sought the Lord earnestly, I had no idea the Lord was seeking me."

~ Charles Spurgeon, A Defence of Calvinism

More Spurgeon

"Ah! sir, the Lord must have loved me before I was born, or else He would not have seen anything in me to love afterwards.” I am sure it is true in my case; I believe the doctrine of election, because I am quite certain that, if God had not chosen me, I should never have chosen Him; and I am sure He chose me before I was born, or else He never would have chosen me afterwards; and He must have elected me for reasons unknown to me, for I never could find any reason in myself why He should have looked upon me with special love."

~ Charles Spurgeon, A Defence of Calvinism

Spurgeon Quote

"That God predestines, and yet that man is responsible, are two facts that few can see clearly. They are believed to be inconsistent and contradictory to each other. If, then, I find taught in one part of the Bible that everything is fore-ordained, that is true; and if I find, in another Scripture, that man is responsible for all his actions, that is true; and it is only my folly that leads me to imagine that these two truths can ever contradict each other."

~ Charles Spurgeon, A Defence of Calvinism

Sovereignty part 2

"This is why charismatics are simply not Reformed.  No matter how much a charismatic might speak about the sovereignty of God, he can never affirm the corresponding and necessary doctrine of the means of grace, and thus his understanding of sovereignty can only be truncated."

One way to summarize the doctrine of divine

"One way to summarize the doctrine of divine sovereignty is this: It is God who acts, not man.  How will the lost be saved?  God must act.  How will sinful Christians overcome the "old man"?  God must act.  How will the church grow in both holiness and influence?  Again, God must act.  He is the sovereign; He is the great Actor in every aspect of our spiritual life.

This reflection lies at the heart of the Reformed emphasis on the common means of grace.  If nothing good happens without God acting, we rightly ask the question, "Then how will He act?"   In the same way that those who are thirsty go daily to the well, so those who understand our absolute dependence on divine grace go regularly to those places where God has promised to make Himself known.

It is for this reason that Reformed Christianity has always put a great emphasis on the preaching of the Word of God.  God manifests His presence in the sacraments and in prayer, but He especially makes Himself known in the preached Word.  That is why Paul wrote so forcefully about the necessity of preaching in Romans 10:14-15.

How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, "How beautiful are the feet of those who preach the good news!"

Paul saw gospel preaching as an indispensable part of God's plan for the redemption of sinners.  Where there is no preaching, there is no knowledge, no faith, no prayer, and no forgiveness.  This has nothing to do with the power of preachers and everything to do with God's sovereign will.  He makes His grace known in the manner of His choosing, and the manner He has chosen is preaching."

God's grace provides salvation

"If Christ provides only a part of our salvation, leaving us to provide the rest, then we are still hopeless under the load of sin." -  Machen

Five Solas of the Reformation

The Five Solas of the Reformation

A Brief Statement
Gregg Strawbridge, Ph.D.

This document was originally written for the 1993 Reformation Celebration at Audubon Drive Bible Church in Laurel, MS, as part of a worship service.

| Sola Scriptura | Soli Deo Gloria | Solo Christo |
| Sola Gratia | Sola Fide |

Sola Scriptura: The Scripture Alone is the Standard

The doctrine that the Bible alone is the ultimate authority was the "Formal Principle" of the Reformation. In 1521 at the historic interrogation of Luther at the Diet of Worms, he declared his conscience to be captive to the Word of God saying, "Unless I am overcome with testimonies from Scripture or with evident reasons -- for I believe neither the Pope nor the Councils, since they have often erred and contradicted one another -- I am overcome by the Scripture texts which I have adduced, and my conscience is bound by God's Word." Similarly, the Belgic Confession stated, "We believe that [the] holy Scriptures fully contain the will of God, and that whatsoever man ought to believe unto salvation is sufficiently taught therein...Neither may we consider any writings of men, however holy these men may have been, of equal value with those divine Scriptures nor ought we to consider custom or the great multitude, or antiquity, or succession of times and persons, or councils, decrees or statutes, as of equal value with the truth of God... Therefore, we reject with all our hearts whatsoever does not agree with this infallible rule" (VII).
As the Scripture says,
Open my eyes, that I may behold Wonderful things from Thy law....I will bow down toward Thy holy temple, And give thanks to Thy name for Thy lovingkindness and Thy truth; For Thou hast magnified Thy word according to all Thy name....You, however, continue in the things you have learned and become convinced of, knowing from whom you have learned them; and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus. All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God may be adequate, equipped for every good work. (Psalm 119:18; Psalm 138:2; II Tim. 3:14-17)

Soli Deo Gloria! For the Glory of God Alone

The Reformation reclaimed the Scriptural teaching of the sovereignty of God over every aspect of the believer's life. All of life is to be lived to the glory of God. As the Westminster Shorter Catechism asks, "What is the chief end of man? Man's chief end is to glorify God and to enjoy him forever." This great and all consuming purpose was emphasized by those in the 16th and 17th Centuries who sought to reform the church according to the Word of God. In contrast to the monastic division of life into sacred versus secular perpetuated by Roman Church, the reformers saw all of life to be lived under the Lordship of Christ. Every activity of the Christian is to be sanctified unto the glory of God.
As the Scripture says,
Whether, then, you eat or drink or whatever you do, do all to the glory of God; Whoever speaks, let him speak, as it were, the utterances of God; whoever serves, let him do so as by the strength which God supplies; so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. He has made us to be a kingdom, priests to His God and Father; to Him be the glory and the dominion forever and ever. Grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory, both now and to the day of eternity. To Him be the glory in the church and in Christ Jesus to all generations forever and ever. Blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. For from Him and through Him and to Him are all things. To Him be the glory forever. Amen. (1CO 10:31; 1PE 4:11; REV 1:6; 2PE 3:1; EPH 3:21; REV 7:12; ROM 11:36)

Solo Christo! By Christ's Work Alone are We Saved

The Reformation called the church back to faith in Christ as the sole mediator between God and man. While the Roman church held that "there is a purgatory and that the souls there detained are helped by the intercessions of the faithful" and that "Saints are to be venerated and invoked;" "that their relics are to be venerated" -- the reformers taught that salvation was by Christ's work alone. As John Calvin said in the Institutes of the Christian Religion, "Christ stepped in, took the punishment upon himself and bore the judgment due to sinners. With his own blood he expiated the sins which made them enemies of God and thereby satisfied him...we look to Christ alone for divine favour and fatherly love!" Likewise the Heidelberg Catechism, Question 30 asks, "Do such then believe in Jesus the only Saviour who seek their salvation and happiness in saints, in themselves, or anywhere else? They do not; for though they boast of him in words yet in deeds they deny Jesus the only deliverer and Saviour: for one of these two things must be true that either Jesus is not a complete Saviour or that they who by a true faith receive this Saviour must find all things in him necessary to their salvation."
As the Scripture says,
There is one God, and one mediator also between God and men, the man Christ Jesus, who gave Himself as a ransom for all, the testimony borne at the proper time...For He delivered us from the domain of darkness, and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins. And He is the image of the invisible God, the first-born of all creation. For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities-- all things have been created by Him and for Him. And He is before all things, and in Him all things hold together. He is also head of the body, the church; and He is the beginning, the first-born from the dead; so that He Himself might come to have first place in everything. (1TI 2:5-6; COL 1:13-18)

Sola Gratia: Salvation by Grace Alone

A central cry of the Reformation was salvation by grace. Though the Roman church taught that Mass is a "sacrifice [which] is truly propitiatory" and that by the Mass "God...grant[s] us grace and the gift of penitence, remits our faults and even our enormous sins" -- the reformers returned to the biblical doctrine of salvation by grace through faith. Our righteous standing before God is imputed to us by grace because of the work of Christ Jesus our Lord. In contrast to the doctrines of self-merit taught by Rome, sola gratia and the accompanying doctrines of grace -- total depravity, unconditional election, particular redemption, and perseverance of the saints -- were preached by all the reformers throughout the Protestant movement. As the Baptist Confession of 1689 says, "Christ, by his obedience and death, did fully discharge the debt of all those that are justified; and did, by the sacrifice of himself in the blood of his cross, undergoing in their stead the penalty due unto them, make a proper, real, and full satisfaction to God's justice in their behalf;...their justification is only of free grace, that both the exact justice and rich grace of God might be glorified in the justification of sinners."
As the Scripture says,
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace, which He lavished upon us. (Ephesians 1:3-8)

Sola Fide: Justification by Faith Alone

The "Material Principle" of the Reformation was justification by faith alone. As the Westminster Confession of Faith says, "Faith, thus receiving and resting on Christ and his righteousness, is the alone instrument of justification: yet is it not alone in the person justified, but is ever accompanied with all other saving graces, and is no dead faith, but worketh by love." The Genevan Confession likewise pointed out the necessity of those justified living by faith saying, "We confess that the entrance which we have to the great treasures and riches of the goodness of God that is vouchsafed us is by faith; inasmuch as, in certain confidence and assurance of heart, we believe in the promises of the gospel, and receive Jesus Christ as he is offered to us by the Father and described to us by the Word of God (Genevan 11).
As the Scripture says,
Even so Abraham believed God, and it was reckoned to him as righteousness. Therefore, be sure that it is those who are of faith who are sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "All the nations shall be blessed in you." So then those who are of faith are blessed with Abraham, the believer. For as many as are of the works of the Law are under a curse; for it is written, "Cursed is everyone who does not abide by all things written in the book of the law, to perform them." Now that no one is justified by the Law before God is evident; for, "The righteous man shall live by faith." (Galatians 3:6-11)

Home

#6 In how to promote false teaching

"Promote false teaching "for the sake of the un-churched." You want to have lot's of new people coming to church, don't you? Well, give the public what they want and watch attendance skyrocket! Remember, the unrepentant sinners out there will show up if they are promised something to appease their selfish desires. Better sex? Bigger paychecks? Well-behaved children? God can give your un-saved neighbor all of that-and more! The seeker-friendly pastor already knows this dynamic growth program, and with your blind support (and weekly tithe checks) he will craft emotionally appealing motivational speeches to convert pagans into regular attending members! And let's not forget that these same pastors ("leadership experts") will provide your community with a sense of purpose and identity (and a six-figure salary for themselves), so don't bog them down with Biblical requirements that would stunt the growth of the organization." - from messed up church blog

Private confession of sin

"Private confession of sin is a humbling yet unifying act with our brother or pastor that helps break the circle of self-deception, as the light of the gospel shines through a justified sinner to pierce the darkness and seclusion of their heart. It is humiliatingly shameful but undeniably freeing."

Justified

"Therefore when God justifies us, or declares us righteous, He does not create some sort of legal fiction, calling something righteous that is not. Rather, He declares us righteous on the basis of the real, accomplished righteousness of Jesus Christ, which is imputed or credited to us through faith."

~ Jerry Bridges, The Discipline of Grace: God's Role and Our Role in the Pursuit of Holiness

The God we want

"There's a God we want and there's a God who is and they are not the same God. The turning point comes when we stop seeking the God we want and start seeking the God who is." - Patrick M. Morely

Happiness

"While all men seek after happiness,
scarcely one in a hundred looks for it from God."

--John Calvin
(1509-1564)

Unity vs. Compromise

What do you hear on the way out of church?  Do people say . . . . .
"Did you see the way the pastor was dressed? He wasn't even wearing a tie for goodness sake." 
Or:
"I agreed with him until he strayed away from the 1689 Baptist Confession."
Or:
"It was good to be in the house of the Lord and worshipping with other believers today. Thank you God, that we live in a country where we have this freedom."
Hopefully less of the first two, and more of the third. I have been guilty of all of these at one time or another.
I have recently been wrestling with the idea of unity vs. compromise.
Now certainly I am not talking about basic doctrines of Christianity. Forgiveness of sins, belief in the One Triune God, and Christ's atoning sacrifice are things that should never be compromised. Otherwise, you just have a bunch of people that get together for a social gathering, certainly not a church.
I mean what the pastor wears, or when the offering should be taken, or if the pastor should speak for 30 minutes or 40 minutes each week. I think God cares more about His children's obedience, rather than what they wear or if they all agree totally on everything. We are all weak, sinful, and fallible people. We will get it wrong sometimes on purpose, sometimes by accident. We will never totally agree with every fine detail of our theology. We all need to "work out our salvation with  fear and trembling." Through our own personal study and inspiration from the Holy Spirit can we begin to understand what it means to obey God and follow Him.
I pray for unity within the Church as a whole, where we can unite and fight against evil in this world. Only then will others say "Something is different about that person, and I want to know what it is." The difference is God's love shining through.
- T. Meiers

What is semi-pelagianism?

"Semi-Pelagianism essentially teaches that humanity is tainted by sin, but not to the extent that we cannot cooperate with God's grace on our own. Semi-Pelagianism is, in essence, partial depravity as opposed to total depravity. The same Scripture passages that refute Pelagianism will also refute Semi-Pelagianism. Romans 3:10-18 definitely does not describe humanity as only being partially tainted by sin. The Bible clearly teaches that without God "drawing" us, we are incapable of cooperating with God's grace. "No one can come to me unless the Father who sent me draws him" (John 6:44). Like Pelagianism, Semi-Pelagianism is unbiblical and should be rejected." - Quoted from gotanswers.org
    This belief system is directly opposed to Calvinism, which teaches that man is totally depraved, and cannot accept God unless he is drawn by God to Him. We need only look in the mirror to see the fallen nature of man. It's in all of us, inside us.  We need only look at human babies.  They are the most selfish and helpless beings on the earth. 

Unity vs. Compromise

What do you hear on the way out of church?  Do people say . . . . .
"Did you see the way the pastor was dressed? He wasn't even wearing a tie for goodness sake." 
Or:
"I agreed with him until he strayed away from the 1689 Baptist Confession."
Or:
"It was good to be in the house of the Lord and worshipping with other believers today. Thank you God, that we live in a country where we have this freedom."
Hopefully less of the first two, and more of the third. I have been guilty of all of these at one time or another.
I have recently been wrestling with the idea of unity vs. compromise.
Now certainly I am not talking about basic doctrines of Christianity. Forgiveness of sins, belief in the One Triune God, and Christ's atoning sacrifice are things that should never be compromised. Otherwise, you just have a bunch of people that get together for a social gathering, certainly not a church. But I do think we should not make a big deal out of the things that don't really matter.
I mean what the pastor wears, or when the offering should be taken, or if the pastor should speak for 30 minutes or 40 minutes each week. I think God cares more about His children's obedience, rather than what they wear or if they all agree totally on everything. We are all weak, sinful, and fallible people. We will get it wrong sometimes on purpose, sometimes by accident. We will never totally agree with every fine detail of our theology. We all need to "work out our salvation with  fear and trembling." Through our own personal study and inspiration from the Holy Spirit can we begin to understand what it means to obey God and follow Him.
I pray for unity within the Church as a whole, without compromise, where we can unite and fight against evil in this world. Only then will others say "Something is different about that person, and I want to know what it is." The difference is God's love shining through.
- T. Meiers

Unconditional Election

"The doctrine of unconditional election is also known as predestination, a word that sends chills up the spines of those who do not understand it. But those who reject this doctrine must ask themselves what kind of a God they want to believe in: a God who is in control of everything or one who is at the mercy of man and his decisions".

~ Craig R. Brown, The Five Dilemmas of Calvinism

Searching for Peace

"Our goal today is peace that passes understanding—peace that empowers us to live and love like Christ, even if we still feel anxious. Even if we still feel fear, our goal is to face our fears through Christ for God's glory and the good of others. Nothing is more courageous than doing the right thing, even when we're terrified. Nothing is more godly than facing our fears, even when they are not eliminated."

~ Robert Kellemen, Anxiety: Anatomy and Cure (The Gospel for Real Life)

Reformed Faith

"There has never been a person who wanted to be a Christian to whom God said no. The Reformed faith holds that when a person wants to be a Christian, God already has worked in his heart, and Scripture assures us that "he who began a good work in you will bring it to completion" (Phil 1:6).

~ Craig R. Brown, The Five Dilemmas of Calvinism

Searching for Peace

"Our goal today is peace that passes understanding—peace that empowers us to live and love like Christ, even if we still feel anxious. Even if we still feel fear, our goal is to face our fears through Christ for God's glory and the good of others. Nothing is more courageous than doing the right thing, even when we're terrified. Nothing is more godly than facing our fears, even when they are not eliminated."

~ Robert Kellemen, Anxiety: Anatomy and Cure (The Gospel for Real Life)

Preaching the gospel to ourselves every day

"Preaching the gospel to ourselves every day addresses both the self-righteous Pharisee and the guilt-laden sinner that dwell in our hearts. Because the gospel is only for sinners, preaching it to ourselves every day reminds us that we are indeed sinners in need of God's grace. It causes us to say to God, in the words of an old hymn, "Nothing in my hands I bring, simply to thy cross I cling."

~ Jerry Bridges, The Discipline of Grace: God's Role and Our Role in the Pursuit of Holiness

Cage-Stage Calvinism

Cage-Stage Calvinism
FROM R.C. Sproul Mar 13, 2015 Category: Articles

My friend Michael Horton often comments on the phenomenon of "cage-stage Calvinism," that strange malady that seems to afflict so many people who have just seen the truth of the Reformed doctrines of grace. We've all known one of these "cage-stage Calvinists." Many of us were even one of them when we were first convinced of God's sovereignty in salvation.

Cage-stage Calvinists are identifiable by their insistence on turning every discussion into an argument for limited atonement or for making it their personal mission to ensure everyone they know hears—often quite loudly—the truths of divine election. Now, having a zeal for the truth is always commendable. But a zeal for the truth that manifests itself in obnoxiousness won't convince anyone of the biblical truth of Reformed theology. As many of us can attest from personal experience, it will actually push them away.

Roger Nicole, the late Swiss Reformed theologian and colleague of mine for several decades, once remarked that all human beings are by nature semi-Pelagian, believing that they are not born as slaves to sin. In this country, particularly, we have been indoctrinated into a humanistic understanding of anthropology, especially with respect to our understanding of human freedom. This is the land of the free, after all. We don't want to believe that we are burdened by negative inclinations and outright enmity toward God, as the Bible teaches us (Rom. 3:9–20). We think that true freedom means having the ability to come to faith without the vanquishing power of saving grace. When we realize that this is not true, that Scripture paints a bleak picture of the human condition apart from grace, that it says it is impossible for us to choose rightly, we want to make sure that everybody else knows it as well. Sometimes we are even angry that no one told us about the true extent of our depravity and the majesty of God's sovereign grace before.

This gives birth to cage-stage Calvinists, those newly minted Reformed believers who are so aggressive and impatient that they should be locked in a cage for a little while so that they can cool down and mature a little in the faith. At times, someone who becomes convinced of the biblical doctrines of grace finds himself in conflict with friends and family because of his discovery of Reformed theology. More than once I've been asked how one should handle hostility from loved ones regarding Reformed theology. If Reformed convictions are causing problems, should one just drop the subject altogether? Are we responsible for convincing others of the truth of the doctrines of grace?

The answer is both yes and no. First let's consider the "no." Scripture says that "neither he who plants nor he who waters is anything, but only God who gives the growth" (1 Cor. 3:7). Paul is speaking primarily of evangelism in that verse, but I think we can apply it to growth in Christ even after conversion. The Holy Spirit convinces us of truth, and one's coming to embrace Reformed theology shows this quite clearly. Given our semi-Pelagian inclinations, it takes a tremendous amount of exposure to the Word of God to overcome that natural bias against the doctrines of grace. People hold tenaciously to a particular view of free will that is not taught in Scripture. Calvin once remarked that if you mean by free will a will that is unencumbered by the weight of sin, you've used a term that's far too exalted to apply to us. It takes a lot to overcome the exalted view that most sinners have of themselves. Only the Spirit can finally convince people of His truth.

Recognizing the Spirit's work, however, does not mean we are silent or stop believing the truth of Scripture. We don't give up the doctrines of grace to keep peace in the family or with friends. John Piper puts it well when he says that we not only have to believe the truth, that it's not enough even to defend the truth, but we must also contend for the truth. That does not mean, however, that we are to be contentious people by nature. So yes, we are to share what we have learned about God's sovereign grace with those around us.

However, if we really believe the doctrines of grace, we learn how to be gracious about it. When we remember how long it took us to get past the difficulties we once had with the full biblical picture of divine sovereignty and our enslavement to sin, we can view our non-Reformed friends and family more sympathetically and share the truth with them more graciously. One of the first things a person who is excited about his discovery of the doctrines of grace must learn quickly is to be patient with friends and family. God took time with us to convince us of His sovereignty in salvation. We can trust Him to do the same with those we love.

This post was originally published in Tabletalk magazine.

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What are you living for?

"Eternity is set in the heart of man; therefore, a man longs to be remembered. The only possible way to be remembered is doing something significant that those who have memory can't forget. This far exceeds the pursuit of monetary success. It calls a man to live for more than cars, clothes, and cottages. It demands that he lives for a cause." - from fivestarman.com

Thoughts on Preaching and the Church

Weak  Imperfect men  get up and try to teach what is perfect, what is innerant, what is true and right and just. These men try to convey to others the truth of Gods word in all its glory and majesty. We all must rely on the Holy Spirit to enlighten us, all of us, as to the meaning and glean all the riches we can out of each verse. We must rely on God to open our eyes and convey to us the Truth of His Word. We must rely on God to melt this stubborn and prideful heart of stone. And only God can do that. Only God through His Holy Spirit living inside of us can regenerate sinful man. Without God all of us are sinful, depraved creatures. We would be slaves to sin, unable to do anything holy, or just, or right on our own.

So let's get rid of the entertainment, the idea that church should be a show. This is not a concert or a circus. One church I attended had clowns and magicians and balloon artists and jugglers in the lobby. I was trying to think of some kind of theological object lesson and the only one I could come up with was "Are you juggling too many sins?" The next week they had popcorn and donuts and I think they had more coffee pots than Bibles there. Too many things are a distraction to why we come to church at all.  Do we have to have coffee shops with pastries and donuts and make everyone so comfortable all the time?
Steve Lawson said "A worship service should not resemble the world as much as possible, but be as much like heaven as it can be."
And it can't be like heaven with distractions, amusements, and entertainment.

I am saying what I wish I could have heard sitting in the pews. Every once in a while I would hear a pastor and say yes this is challenging me and making me grow or yes that is exactly what I need to hear. Too many times I heard fluff,  filler, and ear tickling and just words that I think the pastor thought that we wanted to hear. But I wonder how many others were thinking the same thing? Where is the meat? Where is the challenge?:Where is the conviction?
Where is the learning? I heard Steve Lawson say one time "God's Word is a double edged sword not a feather."

As Spurgeon once said "Let the Lion out of the cage." And I echo that. Let the Lion out and let all attackers come and He will defend. The Lion of Judah does not need help in His defense. He is perfectly capable of His own defense because He is perfect.
He will be proven pure just, and true.
The Word is capable of teaching, rebuking, comforting and providing.
So we should LET the Word teach, rebuke, comfort, and provide, and get out of the way. I heard John Macarthur say " It would be a shame if someone came to church looking for God and the preacher shows up."
So my job is to present the Gospel clearly, without apology, and without hesitation, and get out of the way.
His word will be proven reliable, trustworthy, and infallible.
And I hope to hear, as I hope you do also, on that final day, "Well done good and faithful servant."
- T. Meiers