I hope you enjoy

An odd combination of Reformed theology posts, Bob Dylan out takes, gluten-free recipes, thoughts of mine, and anything else I find interesting on the interwebs. I hope you enjoy.

Tuesday, March 31, 2015

Expository Preaching

"When an "expository" sermon seems uninteresting, many times it is because the preacher has failed to personalize the message to himself. Though the preacher may speak forth wondrous truths and believe the veracity and infallibility of each word, much will be lost if the man and the message have never embraced. Yes, the verbs were parsed and the outline was alliterated, but the preacher never preached the sermon to himself.

Unless a man has taken the time to reflect on the meaning of the message in his own life, his preaching will seem unmoving and disengaging. That is not to say that each sermon reveals a personal story or insight from the pastor's life. The use of personal anecdotes must be used sparingly if they are used at all. Yet, even though the sermon is never to be about the preacher on a personal level, it must always be a personal matter to him before it can ever be an effectual matter to others. A lack of personal application, meditation, and evaluation communicates louder than words; but the man who has personally pondered the truth he is about to proclaim will be able to grip the hearts of even the most critical of listeners. When he speaks they will sense that his own heart has been gripped by the truth he proclaims.

Though it is vital that the Bible be explained accurately it must also be proclaimed passionately. Lifeless sermons have no place coming from the living Word of the living God. Genuine expository preaching is powerful, persuasive, purposeful, practical, and personal. Conversely, preaching that is boring, tedious, or dull is not truly expository—no matter what label is placed on it.

A "boring expositor" should be an oxymoron in the church. The genuine exposition of Scripture inevitably lights people's hearts on fire (Jer. 23:29)."
                                       -   Tom   Patton

Tom Patton is the pastor of Pastoral Care at Grace Community Church. He is married to Lori, his bride of 16 years, and has three wonderful sons that keep them very busy.
This is from www.gty.org

Sermons

"In general, sermons are preached to change lives, re-calibrate thinking, and convince the congregation that what God has said is what must be believed. However, the specific purpose of any single sermon can only be found through the study of that passage of Scripture. In the end, it is not enough that what the preacher says is factually true: he must also determine to drive that truth deep into the hearts of his people."
                         -  Tom Patton

Martin Luther

"God foreknows nothing by contingency, but that He foresees, purposes, and does all things according to His immutable, eternal, and infallible will. By this thunderbolt, "Free-will" is thrown prostrate, and utterly dashed to pieces." - Martin Luther

Monday, March 30, 2015

Quote from Luther

"God foreknows nothing by contingency, but that He foresees, purposes, and does all things according to His immutable, eternal, and infallible will. By this thunderbolt, "Free-will" is thrown prostrate, and utterly dashed to pieces." - Martin Luther

Only by Grace

"What will it cost a man to be a true Christian? ... It will cost him his self-righteousness. He must cast away all pride and high thoughts, and conceit of his own goodness. He must be content to go to heaven as a poor sinner, saved only by free grace, and owing all to the merit and righteousness of another." - J. C. Ryle

Justification and Sancrification

"Christ is our holiness in the same sense in which he is our righteousness. Logically, Justification, which clears our guilt, precedes sanctification, which cleanses us from our pollution. Furthermore, Justification is a juridical act, completed in an instant, while sanctification is an ethical process that continues throughout our lives. Though Justification and sanctification are distinct, they must never be separated. They are united in the power and work of the Holy Spirit. Sanctification as well as Justification is a gift, purely of grace.

God's people are holy and called to be holy, set apart by God to be conformed to his Son and to live to his glory. The gift is also a call to active continued repentance on the part of the Christian. We are to die to sin and "present our members as instruments of righteousness." We are grafted into Christ the vine and also told that we must bear fruit. " - Herman Mavilck

The Reality of a Belief

"You never know how much you really believe anything until its truth or falsehood becomes a matter of life and death to you. . . . Only a real risk tests the reality of a belief."—C. S. Lewis, A Grief Observed

Sunday, March 29, 2015

Going to the Party - Randy Alcorn

Heaven

March 27, 2015
Going to the Party
By Randy Alcorn
Imagine someone takes you to a party. You see a few friends there, enjoy a couple of good conversations, a little laughter, and some decent appetizers. The party's all right, but you keep hoping it will get better. Give it another hour, and maybe it will. Suddenly, your friend says, "I need to take you home."

Now?

You're disappointed—nobody wants to leave a party early—but you leave, and your friend drops you off at your house. As you approach the door, you're feeling all alone and sorry for yourself. As you open the door and reach for the light switch, you sense someone's there. Your heart's in your throat. You flip on the light.

"Surprise!" Your house is full of smiling people, familiar faces.

It's a party—for you. You smell your favorites—barbecued ribs and pecan pie right out of the oven. The tables are full. It's a feast. You recognize the guests, people you haven't seen for a long time. Then, one by one, the people you most enjoyed at the other party show up at your house, grinning. This turns out to be the real party. You realize that if you'd stayed longer at the other party, as you'd wanted, you wouldn't be at the real party—you'd be away from it.

Christians faced with terminal illness or imminent death often feel they're leaving the party before it's over. They have to go home early. They're disappointed, thinking of all they'll miss when they leave. But the truth is, the real party is underway at home—precisely where they're going. They're not the ones missing the party; those of us left behind are. (Fortunately, if we know Jesus, we'll get there eventually.)

One by one, occasionally a few of us at a time, we'll disappear from this world. Those we leave behind will grieve that their loved ones have left home. In reality, however, their believing loved ones aren't leaving home, they're going home. They'll be home before us. We'll be arriving at the party a little later.

Remember, Jesus said, "Blessed are you who weep now, for you will laugh" (Luke 6:21). He said, "There is rejoicing in the presence of the angels of God over one sinner who repents" (Luke 15:10). Laughter and rejoicing—a party awaits us. Don't you want to join it? Yet even that party, in the present Heaven, is a preliminary celebration. It's like the welcome at the airport for a woman who's come home for her wedding. Sure, she's home now, and it's wonderful, but what she's really looking forward to is the wedding, and the wedding feast, which will be followed by moving into her new home with her beloved bridegroom.

To be in resurrected bodies on a resurrected Earth in resurrected friendships, enjoying a resurrected culture with the resurrected Jesus—now that will be the ultimate party! Everybody will be who God made them to be—and none of us will ever suffer or die again. As a Christian, the day I die will be the best day I've ever lived. But it won't be the best day I ever will live. Resurrection day will be far better. And the first day on the New Earth—that will be one big step for mankind, one giant leap for God's glory.

From www.epm.org
Eternal Perspective Ministries

The Mercy of God - Spurgeon


"The MERCY of God." - Psalm 52:8

(The following is by Spurgeon.)

Meditate a little on this MERCY of the Lord.

It is tender mercy!
With gentle, loving touch, he heals the broken
in heart, and binds up their wounds. He is as
gracious in the manner of his mercy as in the
matter of it.

It is great mercy!
There is nothing little in God.
His mercy is like himself- it is infinite!
You cannot measure it. His mercy is so great
that it forgives great sins of great sinners,
after great lengths of time, and then gives
great favors and great privileges, and raises
us up to great enjoyments in the great heaven
of the great God!

Doctrines of Grace with Scripture List

DOCTRINES OF GRACE – CATEGORIZED SCRIPTURE LIST

God has recently given us the opportunity to discuss some theological issues with other Christians who believe differently than we do on a number of points, most notably the doctrines of grace. In such a circumstance, given the overwhelming supply of scriptural evidence that comes to bear on the topic, it seemed to me that the best approach would be a simple categorized scripture list: the fact that the entire paper would be scriptures, with the exception of a few brief explanatory notes, would underscore the truth that this is God's own word and teaching; and the fact that it would be categorized would facilitate the ready comparison of scripture with scripture so as to lead one to a full-orbed understanding of the biblical teaching. Although I found a few good scripture lists of that nature available online, none of them was laid out in quite the progression that I was looking for, and so I developed my own. I'm posting it here with just the scripture references. Below, for your convenience I have provided a condensed version and a full version of the study. The study is also available in print from Monergism Books.

Unconditional Election

God is Sovereign Exo 15:18; 1Chr 29:11-12; 2Chr 20:6; Psa 22:28
He exercises that sovereignty in actively ordaining everything
Deu 32:39; 1Sam 2:6-8; Job 9:12; Job 12:6-10; Psa 33:11; Psa 115:3; Psa 135:6; Isa 14:24; Isa 45:7; Act 15:18; Eph 1:11
Including matters of "chance"
Pro 16:33; 1Ki 22:20, 34, 37
The wicked actions of men
Gen 45:5; Gen 50:20; Exo 4:21; Jdg 14:1-4; Psa 76:10; Pro 16:4; Isa 44:28; Amos 3:6; Act 2:22-23; Act 4:27-28
The actions of evil spirits
1Sam 16:14-16; 1Ki 22:19-23; 1Chr 21:1/2Sam 24:1
The good actions of men
John 15:16; Eph 2:10; Phi 2:12-13
The actions of good angels
Psa 103:20; Psa 104:4
The actions of animals
Num 22:28; 1Ki 17:4; Psa 29:9; Jer 8:7; Eze 32:4; Dan 6:22
The operations of all creation
Gen 8:22; Psa 104:5-10; Psa 104:13-14; Psa 104:19-20; Mark 4:39
Man is not permitted to question his sovereign acts
Job 33:12-13; Isa 29:16; Isa 45:9-10; Mat 20:1-16; Rom 9:19-24
God elects [i.e. chooses, predestines, foreordains]
His angels
1Tim 5:21
His peculiar people, Israel
Exo 6:7; Deu 7:6-8; Deu 10:14-15; Psa 33:12; Isa 43:20-21
Individuals to salvation
Psa 65:4; Mat 24:24; John 6:37; John 15:16; Act 13:48; Rom 8:28-30; Rom 9:10-24; Rom 11:5-7; Eph 1:3-6; Eph 1:11-12; 1The 1:4; 1The 5:9; 2The 2:13-14
Individuals to condemnation
Exo 4:21; Rom 9:13; Rom 9:17-18; Rom 9:21-22; 1Pet 2:8
His motivation in election
His own good pleasure
Eph 1:5; 2Tim 1:9
The display of his glory
Isa 43:6-7; Rom 9:22-24; 1Cor 1:27-31; Eph 2:4-7; Pro 16:4
His special love
Deu 7:6-8; 2The 2:13
His foreknowledge
Rom 8:29; 1Pet 1:2
Which means his special love
Jer 1:5; Amos 3:2; Mat 7:22-23; 1Cor 8:3; 2Tim 2:19; 1Pet 1:20
But not:
Any good [nobility, wisdom, power, choice, seeking] he foresees in anyone Deu 7:7; Rom 9:11-13; Rom 9:16; Rom 10:20; 1Cor 1:27-29; 1Cor 4:7; 2Tim 1:9
Total Depravity
Man is constituted a sinner by his relationship with Adam Psa 51:5; Psa 58:3; Rom 5:18-19 He is therefore unable
To do anything good
Gen 6:5; Job 15:14-16; Psa 130:3; Psa 143:2; Pro 20:9; Ecc 7:20; Isa 64:6; Jer 13:23; John 3:19; Rom 3:9-12; Jam 3:8; 1John 1:8
To believe in God (or come to him)
John 6:44; John 6:65; John 8:43-45; John 10:26; John 12:37-41
To understand the truth
John 14:17; 1Cor 2:14
To seek God
Rom 3:10-11
He is dead in sins Gen 2:16-17; John 3:5-7; Eph 2:1-3; Col 2:13 He is blinded and corrupt in his heart Gen 6:5; Gen 8:21; Ecc 9:3; Jer 17:9; Mark 7:21-23; John 3:19-21; Rom 8:7-8; Eph 4:17-19; Eph 5:8 He is captive to sin and Satan John 8:34; John 8:44; Rom 6:20; 2Tim 2:25-26; Tit 3:3; 1John 5:19 He performs actions freely according to his nature, but his nature is wholly evil Job 14:4; Mat 7:16-18; Mat 12:33; Mark 7:21-23; Jam 1:13-14

Limited Atonement
God purposed to redeem a certain people and not others 1Chr 17:20-21; Mat 22:14; 1Pet 2:8-9 [see "God elects individuals to salvation"/God elects individuals to condemnation"]
It is for these in particular that Christ gave his life
Isa 53:10-11; Mat 1:21; John 6:35-40; John 10:3-4, 11, 14-15; Act 20:28; Eph 5:25 [we are commanded to love our wives in the same way that Christ loved the church and gave himself for it; therefore, if Christ loved and gave himself for all people in the same way, we are commanded to love all women in the same way that we love our wives]; Heb 2:17; Heb 9:15
It is for these in particular that Christ intercedes
John 17:1-2; John 17:6-12; John 17:20-21, 24-26; Rom 8:34
The people for whom Christ intercedes are the same as the people for whom he offered himself up as a sacrifice
Heb 7:24-27; Heb 9:12 [note context, in which entering into the holy place is explicitly for the purpose of intercession], 24-28 [For a fuller understanding of the indissoluble connection between sacrifice and intercession, read Hebrews chapters 7-10]
The atonement of Christ is effective
To justify
Isa 53:11 [the single effective cause of justification in view here is the bearing of iniquities; all whose iniquities Christ bore must be justified]; Rom 8:34 [the argument here is that the fact of Christ's death, resurrection, and intercession is in itself an incontrovertibly effective reason for non-condemnation; if this verse is true, then no one for whom Christ died and was raised to intercede may be condemned]
To redeem and cleanse from sins
Eph 5:25-27; Tit 2:14
To propitiate the Father
1John 2:2 ["propitiation" means "the turning away or appeasement of wrath"; therefore, by definition, the Father has no more wrath against those whose sins have been propitiated]; 1John 4:10
To raise to new life
2Cor 5:14-15 [the argument is a simple "if/then" proposition: "if" Christ died for someone, "then," with no other conditions, that person died with him and was raised again]; 1Pet 3:18
[See also, "Jesus' death purchased for his people a new heart; – faith; – repentance". Jesus died in order to establish the New Covenant (Mat. 26:26-29, etc.); the New Covenant promised faith, repentance and knowledge of God (Jer. 31:33-34, Ez. 36:26-27, etc.); therefore, Jesus died in order to provide faith, repentance, and knowledge of God, as the fulfillment of a unilateral promise. This means that his death had a definite purpose which was intended for some and not others. His death effectively purchased faith; not all have faith; and so his death had an effective intent that was limited to certain persons.] Those whom God purposed to redeem include all who believe John 3:16
From every nation
Rev 5:9
From every class
Gal 3:28; 1Tim 2:1-6 [the first "all men" is explicitly tied to all classes of men, which gives warrant for understanding the second "all men" in the same way]
Therefore, Christ's saving work is commonly spoken of in terms of "all," "world," etc.
John 1:29; Tit 2:11-14 [in the context of "all men" is the delimiting concept of a peculiar people, zealous of good works]; Heb 2:9-10 [notice that the many sons whom Christ brings to glory gives a contextual delimiter to the term "every"]; 2Pet 3:9 [note that this desire is explicitly limited to "us" (Peter was writing to fellow-believers) in the context]; 1John 2:2 [propitiation means "appeasement of wrath"; either Jesus appeases God's wrath against all, and therefore hell (which is the place where God's wrath resides) is non-existent; or the "whole world" means something different than "every individual who ever lived". See John 11:51-52, and "The word 'world' is often used in the sense of 'many,' or 'all of a set'"]
The word "all" is often used to indicate all of a set, or even many representatives of a set
Mat 10:22; 1Cor 6:12; 1Cor 15:22; Mat 2:3; John 4:29; Act 10:39; Act 17:21; Act 21:28; Act 26:4
Or, to indicate all "classes" or "nations," not all individuals
Mat 5:11; Act 2:17; Act 10:12
The word "world" is often used in the sense of "many," or "all of a set"
Luk 2:1-2; John 6:33; John 12:19; Act 19:27; Rom 1:8
Additional reasons that the atonement of Christ is not for all the sins of all people
God punishes people in hell, which would be unjust if their sins were atoned for
Mark 9:43-44
If one were to say, "their sins are atoned for, but that atonement is not applied because of unbelief," he fails to realize that unbelief is likewise a sin
Heb 3:12 ["The Father imposed His wrath due unto, and the Son underwent punishment for either: 1) All the sins of all men; 2) All the sins of some men; or 3) Some of the sins of all men. In which case it may be said: 1) If the last be true all men have some sins to answer for, and so none are saved; 2) That if the second be true, then Christ, in their stead suffered for all the sins of the elect in the whole world, and this is the truth; 3) But if the first is the case, why are not all men free from the punishment due unto their sins? You answer, Because of unbelief. I ask, Is this unbelief a sin, or is it not? If it be, then Christ suffered the punishment due unto it, or He did not. If He did, why must that hinder them more than their other sins for which He died? If He did not, He did not die for all their sins!" – John Owen, The Death of Death in the Death of Christ]
God bears eternal wrath against people, which by definition means that his wrath against them has not been propitiated [appeased]
1The 2:16; 2The 1:6-9
Intentions of Christ's death other than atonement
To make a public display of demons
Col 2:13-15
To rule over everyone
Rom 14:9
To redeem creation
Isa 35:1-4; Rom 8:20-23
To lay the foundation for a genuine gospel call
John 6:39-40; John 7:37-38
To provide temporal mercies for the non-elect
Mat 5:45; 1Tim 4:10
Irresistible Grace
Faith and Repentance (as well as the new heart which is able to produce them) are themselves gifts of God
A new heart
Deu 30:6; Eze 11:19; Eze 36:26-27
Faith
John 3:27, 6:63-65; Phi 1:29; 2Pet 1:1; Act 16:14; Act 18:27; Eph 2:8-10
Repentance
Act 5:3; Act 11:18; 2Tim 2:25-26; 1Cor 4:7
The Father writes his own word upon (places the fear of himself in, etc.) his people's hearts Jer 31:33; Jer 32:40; Mat 16:15-17; Luk 10:21; John 6:45; 2Cor 4:6 The beginning of salvation is the sovereign impartation of spiritual life into a heart which had been dead, thereby causing it to exercise faith 1John 5:1; Eze 37:3-6, 11-14; John 1:11-13; John 3:3-8; John 5:21; Eph 2:1-5; Jam 1:18; 1Pet 1:3; 1John 2:29 True offers of grace in the outward gospel call may be resisted by men who do not have this new heart Act 17:32-33 In fact, true offers of grace will always be resisted by such men John 10:24-26; John 12:37-40 But there are some whom God causes to come to him Psa 65:4; Psa 110:3; John 6:37-40; Rom 9:15

Perseverance of the Saints
What God begins, he finishes Psa 138:8; Ecc 3:14; Isa 46:4; Jer 32:40; Rom 11:29; Phi 1:6; 2Tim 4:18 Of all whom he has called and brought to Christ, none will be lost John 6:39-40; John 10:27-29; Rom 8:28-31; Rom 8:35-39; Heb 7:25; Heb 10:14 God's preservation of the saints is not irrespective of their continuance in the faith 1Cor 6:9-10; Gal 5:19-21; Eph 5:5; Heb 3:14; Heb 6:4-6; Heb 10:26-27; Heb 12:14; Rev 21:7-8; Rev 22:14-15 However, it is God who sanctifies us and causes us to persevere John 15:16; 1Cor 1:30-31; 1Cor 6:11; 1Cor 12:3; 1Cor 15:10; Gal 3:1-6; Eph 2:10; Phi 2:12-13; 1The 5:23-24; Heb 13:20-21; 1John 2:29; Jud 1:24-25.
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Alister McGrath on limited science

"The scientific method is neutral about the God question, it always has been, it always will be, and there is no need to be frightened by science. What we need to realize is that Christianity gives us a framework, a way of looking at things that helps us to understand why the sciences work, that is able to fit in the sciences, but also gives us more than what the sciences can offer. The sciences are limited, they cannot tell us anything about the meaning of life, and scientists are human beings who want to know about meaning, not just about the structures of the world."

-- Alister McGrath, in interview with Evangelical Focus.

Saturday, March 28, 2015

God"s Sovereignty

"We pray expectantly and confidently, not in spite of the sovereignty of God, but because of it."
~ Craig R. Brown, The Five Dilemmas of Calvinism

How God can use you

"Just as God does not need our prayers, He does not need us to bring about the salvation of His people. However, He commands that we participate in evangelism and He uses ordinary people like us to accomplish His plan. God is the primary or first cause of everything that happens in the universe. We, however, are the secondary cause, the means God uses to bring about His will."
~ Craig R. Brown, The Five Dilemmas of Calvinism

Disciples and theologians

"While all true disciples are theologians, not all theologians are true disciples. If knowing the Bible and understanding theology were reliable measures of discipleship, Satan would be the greatest disciple ever. After all, his knowledge of Scripture is exceptional and he's been observing the spiritual realm for quite a long time."
~ Greg Dutcher, Killing Calvinism

Total Depravity

Total Depravity
1. Man is constituted a sinner by his relationship with Adam
Psa 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.
Psa 58:3 The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.
Rom 5:18-19 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
2. He is therefore unable
A) To do anything good
Gen 6:5 And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
Job 15:14-16 What is man, that he should be clean? and he which is born of a woman, that he should be righteous? Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight. How much more abominable and filthy is man, which drinketh iniquity like water?
Psa 130:3 If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?
Psa 143:2 And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
Pro 20:9 Who can say, I have made my heart clean, I am pure from my sin?
Ecc 7:20 For there is not a just man upon earth, that doeth good, and sinneth not.
Isa 64:6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
Jer 13:23 Can the Ethiopian change his skin or the leopard its spots? Then may you also do good who are accustomed to do evil.
Joh 3:19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
Rom 3:9-12 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Jam 3:8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.
1Jo 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
B) To believe in God (or come to him)
Joh 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
Joh 6:65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
Joh 8:43-45 Why do ye not understand my speech? even because ye cannot hear my word. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. And because I tell you the truth, ye believe me not.
Joh 10:26 But ye believe not, because ye are not of my sheep, as I said unto you.
Joh 12:37-41 But though he had done so many miracles before them, yet they believed not on him: That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? Therefore they could not believe, because that Esaias said again, He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. These things said Esaias, when he saw his glory, and spake of him.
C) To understand the truth
Joh 14:17 "the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you.
1Co 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
D) To seek God
Rom 3:10-11 As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God.
3. He is dead in sins
Gen 2:16-17 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Joh 3:5-7 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again.
Eph 2:1-3 And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Col 2:13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
4. He is blinded and corrupt in his heart
Gen 6:5 And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
Gen 8:21 And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
Ecc 9:3 This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
Jer 17:9 The heart is deceitful above all things, and desperately wicked: who can know it?
Mar 7:21-23 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man.
Joh 3:19-21 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in [by] God.
Rom 8:7-8 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Eph 4:17-19 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
Eph 5:8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
5. He is captive to sin and Satan
Joh 8:34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
Joh 8:44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
Rom 6:20 For when ye were the servants of sin, ye were free from righteousness.
2Ti 2:25-26 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
Tit 3:3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
1Jo 5:19 And we know that we are of God, and the whole world lieth in wickedness.
6. He performs actions freely according to his nature, but his nature is wholly evil
Job 14:4 Who can bring a clean thing out of an unclean? not one.
Mat 7:16-18 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Mat 12:33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Mar 7:21-23 "For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, "thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. "All these evil things come from within and defile a man."
Jam 1:13-14 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed.
Courtesy of MONERGISM.COM

Jerry Bridges on God's Sovereignty

"The subject of other people's controlling influence over our lives is simply too pervasive to omit it in a book on trusting God. If God is not sovereign in the decisions and actions of other people as they affect us, then there is a whole major area of our lives where we cannot trust God; where we are left, so to speak, to fend for ourselves."
~ Jerry Bridges, Trusting God: Even When Life Hurts